Description of a Hypocrite
Hypocrisy is a serious sickness and a great crime. It means making an outward display of Islam whilst inwardly concealing kufr. Hypocrisy is more dangerous than kufr (disbelief) and the punishment for it is more severe, because it is kufr mixed with Islam and its harmful effects are greater.
The sin of hypocrisy is described in various hadith. The imam mentioned a couple in todays reminder. The first one is:
Allah’s Messenger (ﷺ) said, “The signs of a hypocrite are three: Whenever he speaks, he tells a lie; and whenever he promises, he breaks his promise; and whenever he is entrusted, he betrays (proves to be dishonest)”.
The second one mentioned said:
The Prophet (ﷺ) said, “Whoever has the following four (characteristics) will be a pure hypocrite and whoever has one of the following four characteristics will have one characteristic of hypocrisy unless and until he gives it up.
- Whenever he is entrusted, he betrays.
- Whenever he speaks, he tells a lie.
- Whenever he makes a covenant, he proves treacherous.
- Whenever he quarrels, he behaves in a very imprudent, evil and insulting manner.”
Dear brothers and sisters, these characteristics not only have the curse of weighing heavily against the believers good deeds but also they, in turn, cause the faith itself to become weaker.
Allah SWT mentions this in the Quran and the imam reminded us of this through the two ayats 142 and 143 of Sura Nisa.
These are translated to say:
Indeed, the hypocrites [think to] deceive Allah, but He is deceiving them. And when they stand for prayer, they stand lazily, showing [themselves to] the people and not remembering Allah except a little,
Wavering between them, [belonging] neither to the believers nor to the disbelievers. And whoever Allah leaves astray – never will you find for him a way.
Dear brothers and sisters, we conclude then with a breakdown of the 4 characteristics mentioned in the hadith with reminders on how each can be avoided.
The first was the mention of being entrusted with something and betraying that trust. The dictionary defines this as ‘to do something very bad and hurtful to someone that causes loss of respect.”
This can range from the obvious such as stealing from somebody but most of us here may think we are in the clear with this one. However, other dangers that fall into this category, as mentioned last week, are causing hurt from the tongue in what is said about one another. We live in a time and a place where gossip, backbiting and slander is seen as the norm in society.
We need to remind ourselves that if we are going behind someone’s back and speaking ill of them then this is a betrayal of that persons trust and thus we are in danger of falling into this category.
The second point is when someone speaks, he tells a lie. Dear brothers and sisters, we have had reminders in the past about this point as it is an important reminder. However, it is worth mentioning here that in the current time and place, we often convince ourselves to lie because the pressure of conforming to the norms of society means that we lie to fit in.
This is a difficult one, for example, if a friend approaches us and is wearing something new and asks our opinion. We may think that the item is inappropriate for a Muslim to be wearing but for fear of hurting their feeling or sounding uncool, we will say what they want to hear.
This is a test of our times. Our opinion may not be the popular ones in todays time and place. However, we cannot sell ourselves short in the pursuit of being popular or the same as the majority because we are at risk of hypocrisy if we do.
The third example, to prove treacherous when making a covenant is a reminder for those of us who deal in business. Unfortunately, it is a fact that when people speak of those in countries from where our heritage lies, it is normally synonymous with scams, fraud and deception.
This is a shame because Muslims ought to be the beacon of trust, honour and a promise being kept true at all times. Therefore, we need to be absolutely resolute in business here and ensure that we do not wrong anyone in business and that those who do business with Muslims do so in the confidence that they will never be short-changed in any way.
The final example was of quarrelling and the etiquettes of such an action. This is an interesting point because the hadith does not stop at quarrelling but expands on what is impermissible when doing so.
Therefore, we ought to recognize that having disagreements is part and parcel of life. However, if one is resorting to being rash, ugly or vile in their disagreement then not only have they lost the argument already but they are at risk of being labelled a hypocrite as mentioned here.
The point here is one of ego. When one engages in a quarrel, if the ego is out of control then there is no stopping the person and they will resort to whatever it takes to get the last word. However, remind yourself that in any disagreement there is an opportunity for someone, if not both, to learn, to grow and to show humbleness in accepting the opposite viewpoint as being the correct one – even if that is at a cost of a dent in their ego.
Dear brothers and sisters, hypocrisy is a damaging trait – both on it’s own and its impact on our level of faith. Let us be of the people who avoid being labelled a hypocrite by being mindful of the four definitions given towards this hazardous label.
Read MoreLying
Islam’s emphasis on nobility, ethics and morality can impress any open-minded person who has an objective and unbiased approach.
Teaching of morals in Islam has a dual purpose. On the one hand it compels to practice virtues and on the other hand it commands to give up vices. One of those main vices is the one of lying or uttering falsehood.
Lying is the worst of vices. It may be by tongue or by action or both and in all cases highly condemnable. Lying weakens the Iman or faith and exhibits the inner hollowness. Lying is against the teaching of all prophets.
Falsehood leads to wickedness or evil-doing and that then leads to the Hell-fire, and a man will keep on telling lies until he is written off by Allah SWT as a liar.
We need to remind ourselves that we are now the people who are blessed by Allah SWT with the perfect religion that encourages you to be truthful and tells you about its benefits and forbids you from falsehood and clarifies its dire consequences.
We will all be answerable for our deeds on the day of Judgement so be mindful of this. Like all other sins, falsehood is detested by the souls of the believers.
However, be wary brothers because if it is committed once then it becomes easy for man to commit again, and if it is commited again, It will be easier for man to commit it over and over until it becomes part of one’s instinct and he commits it on purpose. This is the person that will be held as a liar in the sight of Allah SWT
In Sura Al-Nahl, ayat 105, Allah SWT says:
They only invent falsehood who do not believe in the verses of Allah SWT, and it is those who are the liars
Dear brothers and sisters, think before you say something about others. Be very cautious while making comments about a person in his absence. Avoid suspicion and mistrust and think good of people.
Being truthful requires honesty and sincerity in words, deeds and all situations. Being truthful in words entails restraining the tongue from telling any lies even for jokes. The Prophet, peace be upon him, used to joke but would only speak the truth.
There are of course, exceptions to each rule. It isn’t our place to establish those exceptions but rather to look at the actions of the Prophet SAWS and derive what they are. One hadith that applies to this topic is as follows in which the Prophet SAWS said:
Lying is not allowed expect in three, a man talks to his wife to please her, lying in war and lying to fix problems between others
Dear brothers and sisters, this does not give us a right to be outright deceitful and use the hadith above to justify. For example, the brothers can’t spend an evening with their friends and tell the wife that they are working overtime. No, this is more about the differences in gender and how much importance Islam places on the woman’s feelings in a relationship.
It is permission to be gentle and kind and caring. Something which is a challenge for most men at times. So for example, if the wife cooks something new then don’t put on the Gordon Ramsay hat and critique the cooking, instead use kind words to describe the meal, even if the tastebuds don’t agree with the words coming out.
Dear brothers and sisters, being truthful in deeds demands adherence to the obedience of Allah SWT, being conscious of Him privately and openly and to avoid any sign of hypocrisy that eats up the rewards and the good deeds.
By being aware of the presence of Allah SWT at all times, it will encourage us to remain truthful. This can be achieved through rememberance of Allah SWT. And that, dear brothers and sisters, comes by acts of worship on top of the mandatory acts we perform on a daily basis.
May Allah SWT clean our hearts and enable us to watch our tongues and our acts. May Allah SWT make us from those with the best manners, morals and ethics. And may Allah SWT recall us as from those of the truthful and not of those of falsehood.
Read MoreLying
Islam’s emphasis on nobility, ethics and morality can impress any open-minded person who has an objective and unbiased approach.
Teaching of morals in Islam has a dual purpose. On the one hand it compels to practice virtues and on the other hand it commands to give up vices. One of those main vices is the one of lying or uttering falsehood.
Lying is the worst of vices. It may be by tongue or by action or both and in all cases highly condemnable. Lying weakens the Iman or faith and exhibits the inner hollowness. Lying is against the teaching of all prophets.
The Prophet, peace be upon him, said:
Stick to truthfulness, as it leads to righteousness, and righteousness leads to Paradise; and a person will keep on telling the truth until he becomes a truthful person.
From this hadith we can appreciate the importance given to this character trait. Our prophet, peace be upon him, is, in essence, giving us a path to Allah’s SWT mercy and paradise and it all begins with the elimination of lies.
A believer can never tell lies because he believes in the signs of Allah SWT and his Messenger, peace be upon him, and he believes in the Hadith of the prophet which says:
Falsehood leads to wickedness or evil-doing and that then leads to the Hell-fire, and a man will keep on telling lies until he is written off by Allah SWT as a liar.
So in this hadith we can see the opposite of the earlier Hadith in that the alternate path leads to Hellfire and this all begins with the telling of lies.
Even the disbelievers in the pre-Islamic era did not foster falsehood as a method of life, or as a means of attaining their goals.
When Abu Sufyaan, may Allah SWT be pleased with him, was still a disbeliever, he was asked a question about the Prophet peace be upon him, by Heraclius the Roman Emperor.
As head of the Quraish tribe from which the Prophet peace be upon him came, this was an ample opportunity for him to spread falsehood about the Prophet peace be upon him but he was later quoted as saying:
“I swear by Allah that if I did not fear becoming notorious for falsehood, I would have lied about him”
We need to remind ourselves that we are now the people who are blessed by Allah SWT with the perfect religion that encourages you to be truthful and tells you about its benefits and forbids you from falsehood and clarifies its dire consequences.
And Allah SWT has stated that we will be held accountable for such through the verses of the Quran. In Sura Qaaf, ayat 18 Allah SWT says:
Man does not utter any word without there being an observer there to record.
We will all be answerable for our deeds on the day of Judgement so be mindful of this. Like all other sins, falsehood is detested by the souls of the believers. However, be wary brothers because if it is committed once then it becomes easy for man to commit again, and if it is commited again, It will be easier for man to commit it over and over until it becomes part of one’s instinct and he commits it on purpose. This is the person that will be held as a liar in the sight of Allah SWT
In Sura Al-Nahl, ayat 105, Allah SWT says:
They only invent falsehood who do not believe in the verses of Allah SWT, and it is those who are the liars
Think before you say something about others. Be very cautious while making comments about a person in his absence. Avoid suspicion and mistrust and think good of people.
Being truthful requires honesty and sincerity in words, deeds and all situations. Being truthful in words entails restraining the tongue from telling any lies even for jokes. The Prophet, peace be upon him, used to joke but would only speak the truth.
Being truthful in deeds demands adherence to the obedience of Allah SWT, being conscious of Him privately and openly and to avoid any sign of hypocrisy that eats up the rewards and the good deeds.
Most importantly, be truthful and sincere when it comes to repentance to Allah SWT. This is surely where it matters the most.
Allah SWT says in Sura At-Tahrim, ayat 8:
Oh you who believe, Repent to Allah with a most sincere repentance
May Allah SWT clean our hearts and enable us to watch our tongues and our acts. May Allah SWT make us from those with the best manners, morals and ethics. And may Allah SWT recall us as from those of the truthful and not of those of falsehood.
Ameen wal hamdullilahi rabilalameen.
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